Monday, October 31, 2011

Blessed Are Those Who Are Actively At Work Making Peace, Bringing About Wholeness

Blessed Are the Peacemakers
Quotations to stir heart and mind

BLESSED are the peacemakers, for they will be called children of God. Matthew 5:9

THE FOLLOWERS of Jesus have been called to peace. When he called them they found their peace, for he is their peace. But now they are told that they must not only have peace but make it. And to that end they renounce all violence and tumult.  Dietrich Bonhoeffer, The Cost of Discipleship

NOW PEACEMAKING is a divine work. For peace means reconciliation, and God is the author of peace and of reconciliation. … It is hardly surprising, therefore, that the particular blessing which attaches to peacemakers is that "they shall be called sons of God." For they are seeking to do what their Father has done, loving people with his love.  John R. W. Stott, The Message of the Sermon on the Mount

BEING a peacemaker is part of being surrendered to God, for God brings peace. We abandon the effort to get our needs met through the destruction of enemies. God comes to us in Christ to make peace with us; and we participate in God's grace as we go to our enemies to make peace.Glen H. Stassen and David P. Gushee, Kingdom Ethics

NO ONE has ever been converted by violence.
Jim Forest, The Ladder of the Beatitudes

MANY CHRISTIANS demand that the Ten Commandments be posted in public buildings. … I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon?
                      Kurt Vonnegut, "Cold Turkey," In These Times

MAKING PEACE makes us God's children—and kin to each other.
Michael H. Crosby, Spirituality of the Beatitudes

PEACEMAKERS are honored insofar as they speak about peace as something already victoriously won that we can celebrate as part of our glorious past or as something that will be won in the other world. They continue to be dishonored insofar as they continue to point out injustice, hypocrisy, and suffering. They are noble when their actions bring to light problems far away from us; they are an odious nuisance when they point out our own sins.   Thomas Trzyna, Blessed Are the Pacifists

THE PEACE intended is not merely that of political and economic stability, as in the Greco-Roman world, but peace in the Old Testament inclusive sense of wholeness, all that constitutes well-being. … The "peacemakers," therefore, are not simply those who bring peace between two conflicting parties, but those actively at work making peace, bringing about wholeness and well-being among the alienated.
               Robert A. Guelich, Sermon on the Mount: A Foundation for Understanding

Compiled by Richard A. Kauffman 

Wednesday, October 26, 2011

"Let There be Peace on Earth" and Let It Begin with Us! -- with the Bill Gaither Singers

"So Let Us Pursue What Makes for Peace and for Mutual Upbuilding" Romans 14:19

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Peace' is a word which looms large in the Christian vocabulary. 'Peace be with you' is the greeting that Jesus gives to his disciples when he comes and stands among them after his resurrection, as the disciples rejoice when they recognize him on that first Easter Sunday evening.


He uses an identical greeting when he comes to them again eight days later. Earlier, in the course of his farewell address to his closest friends before his passion and death, Jesus had told them not to let their hearts be troubled at his going away: 'Peace I leave with you; my peace I give to you'; but he added 'not as the world gives do I give to you'(Jn. 14:27). Again, he says to them, 'I have said this to you so that you may have peace.'(Jn. 16:33)


We must never cease to pray for this peace in our lives and in our churches.


The Christmas angels said: “Glory to God in the highest, and peace to his people on earth."


Let us pray together: “Deliver us, Lord, from every evil, and grant us peace in our day; Grant us the peace and unity of your kingdom ...The peace of the Lord be with you always – may you walk in peace!”


“Lamb of God, you take away the sins of the world, grant us peace”; and finally “May we go forward together in the peace of Christ.”


Matthew 5:9  “Blessed are the peacemakers, for they shall be called sons of God.
Romans 14:17-19 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding.
2 Corinthians 13:11  Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you


King of Kings, Lord of Lords, Prince of Peace

Tuesday, October 25, 2011

Thoughts About Sin -- And the Sin that Some Put as the Sin Above All Other Sins

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This was sent to our blog by an internet reader.  It has some Biblically based thougths that are worth considering.

What Jesus Says, in the Bible, about homosexuality:





Nothing!  That's right. Jesus is not recorded as having said anything related to intimate sexual relationships between people of the same gender. One has to wonder, if homosexuality is such a heinous sin against God, why does Jesus himself never refer to it? One cannot extrapolate affirmation of such relationships from that silence, but still, why no mention of an issue now causing entire churches to split?
There are three passages in the Old Testament (Gen. 19: 1-13; Lev 18:22; 20:13) and three in the New Testament (Rom. 1:26-27; 1 Corinthians 6:9-10; I Tim. 1:10) that have traditionally been read as prohibiting homosexuality. On top of this, the entire biblical narrative presupposes that sex is supposed to take place between a man and a woman in the context of marriage (Gen. 2:23-24). The biblical definition of “sin” is “missing the mark” (hamartia), and on the basis of this scriptural evidence, I have to regard homosexuality as “missing the mark” of God’s ideal. So yes, I regard homosexuality to be a sin.
Having said this, I need to add three important points.
First, there are a number of scholars who argue that these six passages are not as clear cut in denouncing all forms of homosexuality as they may initially seem. For example, some point out that the word Paul uses in I Tim. 6 and I Tim. 1 that is usually translated as “homosexuality” (arsenakoitai) is very ambiguous. It’s never used before Paul coins it in these verses and historically it’s been translated in a wide variety of ways. (For example, Luther translated it “masturbation”). Also, some scholars argue that the kind of homosexuality Paul had in mind when writing Romans 1 would have been the kind typically practiced by Romans and would not have included loving, respectful, monogamous committed relationships. I am not persuaded by these arguments, but neither can I casually dismiss this debate.
Second, there is absolutely no justification for the way many Christians today make homosexuality out to be worse than other types of sin. Judging from the way certain Christian leaders have publicly crusaded against homosexuality, you’d think it was the number one sin in the Bible and the most damaging sin to society. Yet, while we have at most six verses in the Bible that mention homosexuality, we have around 3,000 passages that address greed, gluttony and the need to care for the poor. Not only this, but if there are any sins American Christians are most guilty of, they’re greed, gluttony and apathy toward the poor. And if there are any sins that demonstrably kill people, it’s these ones. Yet Christians go after gays. Why? One can’t help but suspect it might be because it’s one sin they can feel self-righteous in condemning.
Third, and closely related to this, there’s no justification for the way many Christians make homosexuality a “deal breaker” sin. That is, many seem to think that it’s impossible to be a Christian and also be gay. You can be Christian and be greedy, an overeater and never sacrifice for the poor, but you can’t be gay? You can be Christian and be divorced and remarried, gossip and judge others — all mentioned in the Bible more than homosexuality — but you can’t be gay? Why?
When people get their life from their religion rather than from their relationship with Christ, they need to find some sin-group they can positively contrast themselves with. Sadly, for many Christians, this happens to be gay people.
This tendency to put sins on a scale of importance, ranking homosexuality near the top and other sins – the ones we are guilty of (and that are mentioned more frequently in the Bible) – towards the bottom is antithetical to the Kingdom. Jesus commands us to do the opposite. We’re to regard our sins, whatever they are, as planks sticking out of our eyes, and other peoples sins, whatever they are, to be mere dust particles (Mt. 7:1-3). With Paul, we are to confess that we are “the worst of sinners” (I Tim. 1:15-16).
So, while I believe homosexuality “misses the mark,” I adamantly believe it doesn’t do so more than any other sin we might think of — including the ones we are guilty of.
-- written by Dr. Greg Boyd, Pastor, Woodland Hills Church, Minneapolis, Minnesota
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Saturday, October 22, 2011

Forgiveness and Patience Are Necessary if Sinners Saved By Grace (Us) Are to Live and Work Together in Peace

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Preserving Unity

(Ephesians 4:1-6)

For the Church to walk worthy of her calling means that she must live everyday in this world according to her nature as the body of Christ. It also means Church unity in wisdom and praise to God in order to accomplish the work of the kingdom. Humility, forgiveness, and patience are necessary if sinners are to live and work together in peace. Unity, however, is not based upon our slight virtues. God Himself has established the unity which the Church is called to preserve and enjoy.

God Created Unity -- We Reflect His Love and Compassion

In Ephesians 4:1-6 the Apostle Paul urges the Ephesians to "keep the unity of the Spirit."  It is a unity based on Whose we are and who we are in Christ. It is unity expressed in the actual work of the kingdom, ethical unity based upon obedience to God's commandments and mutual forgiveness is what the church needs first of all.
    
Paul makes it clear in Ephesians that unity has already been established by the grace of God. It is an essential part of the good news of the Gospel. God has created the Church as a single body, unified in Christ by the Holy Spirit. All Christians have the same calling and the same hope. We share the same faith, meaning, we share the same objective revelation of the truth. 

We have all been baptized by the Holy Spirit of God into the body of Christ (1 Cor. 12:13) and we have a covenant relationship in Christ. Jesus is our sovereign Lord over us all. He leads us and works in our hearts to accomplish His will and purpose.

Unity is a glorious fact. The New Creation in Christ is harmonious because Father, Son, and Spirit rule, indwell, lead, and save the Church. When we confess and rejoice in the work of God, we will see greatunity in the life of the Chustian.

Christian Practices and Lived Virtues Preserve Unity

As the church of Jesus, we need to practice the Christian virtues of humility, gentleness, patience and love. The word for humility here is literally "to think lowly of oneself." He points to the true humility of Christ, who, because He considered us as more important than Himself, divested Himself of the glory that was rightfully His and came into this world in human form to save us by His death on the cross (Phil. 2:1-11). Walking in humility means remembering the mind of Christ and seeking to treat other Christians as He treated us. It is the basis of mutual respect.

Jesus humility led to His exaltation and so does ours: "Humble yourselves in the presence of the Lord, and He will exalt you" (Jam. 4:10). "Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time" (1 Pet. 5:6). Humility is Christ-like.

For us to be gentle means to be meek. Again, Jesus is the example: "Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." (Mat. 11:29-30). James tells us that wisdom is gentle (Jam. 3:13). 

The word translated "patience" is literally "long wrath" meaning "to be slow to become angry." Again, Christian virtue is ethical conformity to God for when He announced His covenant name to Moses, He describes Himself as "longsuffering" (Ex. 34:6, 7). The Psalmist too praises God for His patience: "The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy" (Ps 103:8).

Patience means that we "forbear one another in love." On more than one occasion Jesus rebuked His disciples with the words "how long must I bear with you." He puts up with us, with our faults, our folly and our faithlessness, because He loves us. So we too are to endure one another in love. It sounds odd. We think that if we love someone it is pure pleasure to be with them. But with sinners in this world it can never be so. 

Paul does not demand that as Christians we be infatuated with one another. Rather, he demands that we have enough love to endure one another for the sake of Christ. What this means in terms of everyday life is mutual forgiveness: "bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you" (Col. 3:13). Once again, this means imitating God Himself.

A Gift of Grace from a Loving God

To preserve the unity that God has created and given to us as a gift of grace in Christ, Christians must be diligent. It requires vigilance to guard what God has given, not to mention to cultivation and growth. We live in a world of sin and we are called to ethical warfare. Every aspect of our lives is part of the battle for the kingdom of God; preserving the unity of the church is one of our most important fights.

The unity of Christian people is to reflect the unity of the Godhead. But Christian unity is not metaphysical in the same way that the unity of the Persons of the Trinity is, though there is a metaphysical side to it in so far as we are all indwelt by the same Spirit of God. Ethics here is primary.

The unity of the Trinity includes the personal harmony of love and righteousness, as well as unity of purpose and work. It is this aspect of the unity of the Godhead that the Church is called to reproduce. We are striving for Godlikeness because we love Him. 

God Himself needs to be the center of our vision, the standard of our ethics, the motive and the goal of all our work. The unity and diversity of God's people is to reflect the perfect harmony of love and diversity of working in Persons of the Trinity. The Church united in Christ thus reveals the glory of God.

Submitted by a Friend 


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Tuesday, October 18, 2011

The Bible Holds Unity in High Regard -- Paul Gives Keys to Achieving it in the Epistle to the Philippian Church


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Unity in the Bible --Ways of Unity Found In Philippians 4th Chapter

(Philippians 4:1 – 3) “Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved. I urge Euodia and I urge Syntyche to live in harmony in the Lord. Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.”

Paul urges the Philippians not to sit back and watch people build walls between themselves, but to step in and actively maintain unity. He calls on what they have in common, which is far greater than what is separating them.  “My fellow workers, whose names are written in the Book of Life.”

He’s saying, “We can’t let your church that God founded fall apart like this. Think about what we have been through together.” It is reminiscent of chapter 1 verse 27 of the same epistle, “With one mind, striving together for the faith of the gospel.” It echoes the sentiments of having the same mind as Christ stated so eloquently in Philippians Chapter 2, v. 5-11.

The first thing we have to do to have unity is to help bring people back together, to have communication, to look for the things we have in common, at what we have together in Christ.. The second thing is to forbear.


Then when we focus on the big picture, whose we are, and who we are in Christ, joy will overcome the division. (Philippians 4:4 – 5)" "Rejoice in the Lord always; again I will say, rejoice! Let your forbearing spirit be known to all men. The Lord is near."

That’s an interesting word, forbearing. The King James Version has moderation. The New International Version has gentleness. The Phillips translation has reputation for reasonableness.


Whenever there is a word in the Scriptures that is translated in different ways in different versions, usually it is because there is no adequate English equivalent for the Greek or Hebrew word in that place. The translators had to make a choice because they did not want to include a whole paragraph of explanation in the middle of Paul’s thought.

 As you can see, which English word best describes what Paul meant here is open to considerable debate among translators. When that happens, what are we to do? The best approach for us is to take all the translations and blend them together. In that way, we get a bigger picture of just what Paul intended.

The type of spirit Paul wants to be known to all men is one of moderation and meekness
and gentleness and a reputation for reasonableness. It is the meekness and gentleness that
reasonable people display. It is the moderation that comes from being confident in the Word of
God and not just in my understanding of it.

If we were to read chapter four just starting with verse 4, we might not pick up on the unity theme that pervades the first three chapters of Philippians.. But, that is the context of the letter: unity between believers. Developing forbearance is one thing we must do in order to obtain the unity Jesus prayed for in John 17.

Paul says that this forbearing spirit is manifested in rejoicing in the Lord. If you are happy in the service of God, gentleness and reasonableness can be displayed. If we will just remember that the Lord is near, we won’t be concerned that we might lose anything. We can afford to be gentle and reasonable like David, while still being good leaders in God’s kingdom.

(Philippians 4:6 – 7) "Be anxious for nothing, but in everything by prayer and supplication with
thanksgiving let your requests be made known to God. And the peace of God, which surpasses
all comprehension, will guard your hearts and your minds in Christ Jesus."

Everyone gets anxious, nervous, worried. How to we handle this? How do we fight this anxiety that makes us do unreasonable things that cause division? Paul says, “Pray.”

Discord makes us anxious. How should we combat discord? Paul says to do it with prayer in order to cure our anxiety and to have peace which allows for unity.

Paul says, “Make your requests known to God.” Talk to God about what is making you anxious. You have to put your thoughts together in order to explain it to God. In the process, maybe we will understand our own anxiety a little better. Paul writes, “With thanksgiving.” Count your blessings. That may sound a little trite in the face of mounting anxiety, but it works. If you start thanking God for what has gone right, fears of the future will not seem so big and our confidence that God can handle even this will be greater.

Anxiety can be turned into “the peace of God,” but not by the empty-headed ignoring of problems that make us anxious, but by knowing that God will provide answers and bridges between people.. Of course, my experience has been that He will provide in ways I had not imagined and with results I would have thought were undesirable. Never the less, prayer allows us to express our confidence in God before we see the outcome, which is the essence of faith, rather than waiting until we see the outcome, which is walking by sight.

Anxiety destroys reasonableness, and unity becomes impossible. Prayer overcomes
anxiety and unity works.

After helping, forbearing, and praying, the fourth thing we must do to have unity is to
think.  We need to think on the good things, not focus on the bad ones.

(Philippians 4:8) “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

This kind of thinking is not an attitude, but an action. It is conscious thought control. If you think about good things, you will have a better outlook on life. If you think about good things, you will do the good things, because you can only do the things that you think about.

Does discord loom on the horizon? Then shift to Paul’s list of topics, that which is true and honorable and right and pure and lovely and of good repute and excellent and worthy of praise. God promised back in chapter 3 verse 15, if we will stay together and keep trying, that He will see to it that we come to the correct understanding. What do we do if disunity threatens?

We want to narrow down on that one sore point. That’s not what Paul says to do to have unity. Instead, shift to these topics. Shift to the good reasons to be united in Christ, to stay together. 

If we make an effort to think about the things Paul lists, we will know what is good and we will do what is good. The ways of God will become automatic because we will think about them all the time.

After helping and forbearing and praying and thinking, the fifth thing that we must do to
have unity is to imitate.

(Philippians 4:9) "The things you have learned and received and heard and seen in me, practice these things; and the God of peace shall be with you."

The goal is to have the mind of Christ, yet Paul says to imitate him! It is because seeking Christ and imitating Christ has been at the heart of Paul’s ministry.  The old saying “What Would Jesus Do’ was an operative motto for Paul.

We start by thinking about good things. We pray in order to dispose of that difficult enemy of our thought process, anxiety. We strive toward gentleness and reasonableness. We look upon each other with love and compassion.  Unity comes in Christ Jesus, because of Christ’s actions, and the amazing work of the Holy Spirit when we open our hearts to the Spirit’s power.

written by Rev. Rhys Thomas, contributed by a friend

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Friday, October 14, 2011

The World is Hungry for the Grace, Justice and Truth of the Gospel!

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24 former GA moderators call for unity in Christ

In May. 24 former Moderators of General Assembly sent a church wide letter and call for unity.  They wrote: 

"We affirm that Jesus Christ is Head of the Church, and continues to guide and direct it.  The decision to adopt Amendment 10-A does not bind the conscience of any Presbyterian, nor does it create a mandate for ordaining particular individuals. Instead it directs each congregation and presbytery to prayerfully discern the gifts and call of each candidate for ordination, guided by Scripture and the confessions. And it calls all ordained officers to “submit joyfully to the Lordship of Jesus Christ.”

"We believe that the Presbyterian Church (U.S.A.) needs the voices and gifts of all of us, whether we agree with Amendment 10-A or not.  Our unity is strengthened by our diversity, and vigorous debate as well as mutual forbearance is essential to the body."

They continued, saying:"We pray that God will bless all of us with a fresh commitment to share the Good News of Jesus Christ with a world hungry for the grace, justice, and truth of the Gospel.

"Relying upon the wisdom of the Apostle Paul we "beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one anther in love, making every effort to maintain the unity of the Spirit in the bond of peace." (Ephesians 4: 1-2)."

Amen and Amen!
forgiven 
Thank God for Our Forgiveness in Jesus Christ!

Thursday, October 13, 2011

Humanity Has Many Messes -- But God Still Sent His Son with the Promise of John 3:16

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Tolerating the Mess

by N. Gordon Cosby

If you feel you can’t tolerate the mess, the only advice I can give to you is this:  Choose what for you is a better mess, if you can find it.  But wherever you go, you go to the next mess.  

You may take a couple of years to find out how messy it is, but you will find it to be a mess.  God has tolerated many messes for many eons.

-- sent to us by a friend 

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The Importance of Unity in the Bible -- Psalm 133 and John 17

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Psa. 133 A Song of degrees of David.

Three times each year the men of Israel were to come to the temple and present themselves before the Lord.

Deut. 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

The fifteen Psalms that are called the songs of degrees (elevation, journey to a higher place, go up) were to be sung as they ascended the temple mount.

Psa. 133:1 Behold, how good and how pleasant it is for brethren to dwell together in unity!

We aren’t told when David wrote this Psalm, but it would seem to have been at a time of peace in his life and that of his nation.  I would think that every person who has ever lived on planet earth would recognize the truth of this statement, so it makes you wonder why division rather than unity is the norm.

Webster defines unity as “1.  To delay, to linger.  2.  To abide, to remain, to continue. 3.  …to live in a place.”  The first definition really struck me; we usually think of this word in terms of the 3rd definition.  It made me think of spending an evening with good friends that you just don’t want to end, so you stretch out the fellowship as long as possible.  

We usually think of brethren as referencing our relatives, which it does; but it can also be used to describe a group of people with something special in common. The word brothers in the Bible often means "Brothers and Sisters."

David had reason to appreciate its meaning fully in both aspects.  His family was quite dysfunctional at times, and he definitely experienced difficult times with the people of Israel as a whole.  When he finally did get to enjoy a time of “unity” in the family and/or nation, he knew that it was a time to enjoy and treasure. 


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Unity is one of the key points of concern that Jesus has for His family of faith.  His prayer to the Father recorded in John 17 (which is one of my favorite passages in the Word) is quite clear in that regard.

John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Why is unity among the body of believers so important?  The answer is given in verse 21 and 23—“that the world may believe that thou has sent me,” and “that they may be made perfect in one.”  He even answers why the Father sent Him—to show His love for those that serve Him in faith, love and obedience.

Psa. 133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

Psa. 133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

Verse 2 is referencing the oil that was used to anoint the vessels of the temple and the priests.  It was a special fragrance that was forbidden to be used in any other way.

Ex. 30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

Ex. 30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

Ex. 30:27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

Ex. 30:28 And the altar of burnt offering with all his vessels, and the laver and his foot.

Ex. 30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

Ex. 30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.

Ex. 30:31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

Ex. 30:32 Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
By comparing unity to the anointing oil, he was describing it as something very valuable. 

By comparing unity to the dew he was declaring it to be conducive to growth and prosperity.  The dew is one of the sources of nourishment for strong and healthy plants.  Unity always promotes healthy growth, strength and prosperity—be it in families, nations, organizations, etc.

- written by Sharon Cravens

A powerful application for us today is to the Church, the body of believers.  Sadly, unity is not a word that describes much of the Church of today -- yet it must be something we strive to accomplish, because it is pleasing to God.  

No doubt, The prayer of Jesus will, of course, one day be answered, but Oh the blessing that we are missing now, and the souls that we are losing because of our disunity and our refusal to serve Christ as LORD because of differences between us, instead of the great common purpose and being we have in Him!  To serve Him as LORD is to serve Him in His great commandment of love, seeking unity and peace among us and those we introduce to the grace of Jesus Christ our Lord.
-- SGW


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Friday, October 7, 2011

Stay in the Presbytery -- What God Has Made Us to Be -- Together -- is Worth Saving


As I have stated before, I believe our Presbytery of North Central Iowa has many strengths and has been blessed by God for ministry in our time and place.  Much good is being done in our churches. 

People are coming to a saving knowledge of Jesus Christ as Lord and Savior.  Children, youth and adults are growing in faith and in love for God and for each other.  Mission is happening because of our churches and their faithfulness.  We are a visible witness to the glory of God and the love and compassion of our Lord Jesus Christ.

Yet some individual members of churches, and some larger portions of members of some congregations, are talking of leaving our presbytery fellowship of believers and churches.  This grieves my heart, and the hearts of many others. 

Leaving our Presbytery is a big decision that must not be taken lightly.  I hope that anyone who is considering leaving our presbytery will give careful consideration and prayerful discernment.  Is where they are going really better than our presbytery?  Is what they are doing really God's best? I just pray that before they walk out on our covenant life in the Presbytery they might take a close look at the things God has used, and is using, our presbytery to do, in God's great plan.

Who needs the Presbytery?  Well, we all do.  

You see, being a Christian, being a Minister of Word and Sacrament, being a Commissioned Lay Pastor, being an elder or a deacon, being a Presbyterian Church, is not a one-on-one relationship with God.  No, it is connectional, it is cooperative, it is an image of the way God works and has worked with people.  We are not Lone Rangers in the church, (and even the Ranger himself had Tonto to help).

You can probably get away with that kind of thinking for awhile, but when trouble, difficulty, bad times, tragedy, you need help.  That is why God brings us together. 

It is no accident that you are a Presbyterian, a member of the Presbyterian Church, in the Presbytery of North Central Iowa.  God led you where you are for a reason. Think back and remember how you have experienced God most significantly in relationship, in community, where 2 or 3 are gathered together. 

When one of churches is seeking a new pastor, the Presbytery and the national church (through our excellent Church Leadership Connection and its wonderful online services) is there to help. The Committee on Ministry is there in person, with your church liaison, and in prayer, with members praying deeply for your particular church, as we do for all churches in the presbytery. 

If a minister has a problem, or a session or congregation needs assistance, we are there to help.  We offer counseling and mentoring that only a committed presbytery can offer.  We assist sessions and pastor nominating committees with face to face visits and numerous phone calls.  We do our best, through the Committee on Ministry, and through the work of our Pastor to the Presbytery, the General Presbyter, to be helpful to pastors and congregations that grows our of the sacred connective ways God has given us as a presbytery.  That is the Presbytery of North Central Iowa, connected and in the holy work of caring for one another.

We see this love Jesus acted out in our churches reaching out and touching their communities with outreaches of compassion, and in us banding together in mission to help a broken and hurting world.  Who can forget the beauty of our mission trip to the Gulf Coast a few years back to help folks still struggling with the devastating effects of Hurricane Katrina. I went on that trip and witnessed a powerful moment when we completed a reconstruction of a home for a dear woman in southern Mississippi.  Her smile was like an angel and her tears were genuine.

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Devastation let by the powerful Parkersburg tornado -- the Presbytery helped after the disaster.

Who can forget the work of our Presbytery when tragedy struck right at home among some of our dear own, when the monstrous tornado laid waste to Parkersburg, affecting many of the members of our own Applington congregation. 

Through our presbytery's mission efforts, with recovery teams and mission donations coordinated by North Central Iowa Presbytery executive assistant and disaster response coordinator Kaylene Hoskins, over $100,000 in money and services was raised for the entire affected area, and we walked closely with 15 families as they reclaimed their lives and homes.

Similar efforts by our presbytery assisted families and churches after the flooding in Cedar Rapids and Mason City a few years ago.  These are things we can do as a caring presbytery, helping member churches to reach out to the hurting and needy in our own area, even as we do an excellent job nationally and internationally through the exceptional work of Presbyterian Disaster Assistance.

Another way that we band together in a good and effective way is in missions -- both locally and internationally.  Under the guidance of the dynamic missionary leader Hunter Farrell, Director of World Mission, our international mission work is growing and effective in ways that are spreading the gospel and the love in Christ in many nations around the world.  Locally, our Acts 16:5 movement in North Central Iowa Presbytery has local churches thinking outside the box to be missional churches, reaching folks in our own backyards with the Good News of the Bible.

One of the shining lights of our presbytery is the Commissioned Lay Pastor program that we share with Prospect Hill Presbytery.  For years it has been equipping and training lay leaders to provide enhanced pastoral care and leadership for our congregations.  We have a number of effective Commissioned Lay Pastors serving NCIP congregations -- and we have a wonderful group of faithful elders in training to serve as Commissioned Lay Pastors in the future. 
 
Who needs the Presbytery?  We all do.  

No, the Presbytery is not perfect.  Neither is the PC(USA). Far from it.  But I do not know a perfect church, a perfect pastor or a perfect denomination. I only know a perfect Savior, in whom our mission, and unity, and very being lies.

The heroes in the Bible were not perfect.  Moses was a stutterer, Abraham a coward, Rahab a prostitute; David was an adulterer, and Mary, was a homeless teenager, an unwed mother at that.  Why should we expect members of our churches and Presbytery to be any different?  We are not.  We are not a perfect Presbytery.  But we are a very good one that is doing some great work in the service of God.

In the end, it is a good thing that “nobody’s perfect”, that there is no perfect congregation, no perfect pastor, no perfect Presbytery, no perfect denomination.  The Apostle Paul said it best in 2 Corinthians 12:9: "He has told me, "My grace is all you need, because my power is perfected in weakness." -- Yes, we all know the great truth of the Gospels -- it is not about perfection.  From the beginning and until the end, it has always been about being faithful.  

We, the Presbytery of North Central Iowa, imperfect as we are, must rely on God’s mercy and forgiveness; and on the grace and love of Jesus Christ!  The Presbytery is all of us, together. 

It is all of our congregations and elders and deacons and ministers – we are the Presbytery of North Central Iowa.  And the Presbytery…needs us -- all of us -- together, unified in the One Who is perfect-- the Head of the Church -- Jesus Christ our Lord.

IN CHRIST, S. Glenn Wilson
Moderator, Committee on Ministry


WE ARE ONE IN THE SPIRIT!

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BLESSED ARE THE PEACEMAKERS

God's Unfailing Love - Chris Tomlin

God's Love Letter to Us All

Just As I Am - Rhema - We Are All Sinners Before God, All in Need of a Savior

John Calvin: His Life & Legacy

PCUSA Working Together Part 4 Evangelism & Staying

Living with Differences: PCUSA's Struggle Over Amendment 10 A -- Jesus is Lord

Tgether in Mission and Evangelism -- PCUSA Working Together Part 2 Creeds & Tenets

Deep and Wide Initiative PCUSA -- Growing God's Church Deep and Wide -- Things to Ponder About God's Move Among Us

We Are Presbyterian 2011 - Leslie Rodríguez

Reasons to Stay -- PCUSA History of Camping and Spiritual Education --100 Years of Sacred Space: Called by Name to Reflect God's Grace

Bind Us Together, Lord!

They Will Know We Are Christians by our Love

A Message about Amendment 10-A to the Constitution of the PC(USA)

A Message about Amendment 10-A to the Constitution of the PC(USA)

How Beautiful and Pleasing to God is Unity

Psalm 133

A Pilgrim Song of David
 1-3 How wonderful, how beautiful, when brothers and sisters get along!
   It's like costly anointing oil
      flowing down head and beard,
   Flowing down Aaron's beard,
      flowing down the collar of his priestly robes.
   It's like the dew on Mount Hermon
      flowing down the slopes of Zion.
   Yes, that's where God commands the blessing,
      ordains eternal life.

Clothe Yourselves in Compassion, Kindness, Humility, Gentleness and Patience


The Importance of the Way of Peace and Caring -- Living in Real Love with Others

Gracious Attitude Marks Fellowship Gathering -- Working Within the Church for Peace and Unity

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A REPORT FROM THE FELLOWSHIP OF PRESBYTERIANS GATHERING
This past week I attended, along with some other pastors from our presbytery, the Fellowship of Presbyterians event in Minneapolis. Almost 2,000 evangelical Presbyterians met there to begin to discuss ways to "a more faithful future" in their witness to the denomination and the world.
The newly formed Fellowship of Presbyterians called the meeting to help churches concerned by recent changes in the Book of Order to find ways to work within the Presbyterian Church USA, or to leave the denomination.
I am firmly in the “stay within the PCUSA” crowd, as were many attending the event.  I feel that evangelicals can find ways to stay in the church and still be faithful in their witness to the Scriptures as they see the Biblical revelation. 
Hard questions were asked by attendees and speakers.  Some questioned how to go forward with what they saw as great differences within the PCUSA.
Last week’s event drew lay leaders and clergy from 830 congregations in 49 states.  Like most events of its nature, it had powerful contemporary worship services, breakout lectures, and discussion groups. 
The Rev. Gradye Parsons, our denomination's highest elected official, attended the meeting, and I thanked him for coming and representing general assembly denominational leadership.   Parsons told newspapers that he hopes the attendees stay in the denomination and "make it a better reformed body. We agree the church is broken and we need to find ways to faithfully address that."
Also attending from the national offices were General Assembly Moderator Elder Cindy Bolbach and the Executive Director of the General Assembly Mission Council Elder Linda Valentine.  I spoke with each of them briefly, and they echoed the sentiments of Parsons.
Fellowship event speakers spoke of "theological essentials" of historic Christianity, including the authority and inspiration of scripture, that Christ alone is the savior, and that God's kingdom is present on earth as well as in heaven, and the need for intentional evangelism and bold witness for Christ to a changing culture.
Featured teachers included Dr. Richard Mouw, president of Fuller Theological Seminary, and renowned Biblical scholar and lecturer Dr. Ken Bailey.
A great number of ideas were shared at the event.  The overall atmosphere was one of going forward in love and not in animosity – and the rule of love and compassion was emphasized by a number of speakers.  There was also a great deal of contemplation, prayer and discussion that I thought was healthy.
In the end I witnessed a lot to consider prayerfully.  But I do not see the way forward in a new denomination or association.  I remain convinced that for me, and I hope many others, the way forward is to continue to work in God’s mission within our PCUSA denomination.  We have a wonderful presbytery and much good is done by our churches here. 
And I am certain that we can work with others of different views and perspectives, if we try, to accomplish Christ’s purposes. Some of my best friends in the presbytery had different positions on Amendment 10A than I did.  But I know they love the Lord just as much as I do -- and we can and do work together for the work of God’s church in many ways.
It must also be said that there are some very good people who work for us on the national general assembly level in many areas.  For example, our mission and disaster relief activities are great witnesses of Christ’s hands extended.
I am hopeful that all of our churches and members will stay in our presbytery and our denomination. May some of the things shared at the Fellowship of Presbyterians event be helpful to our churches and members in continuing to bind together in God’s mission in our time and place here in North Central Iowa.
IN CHRIST,
The Reverend Dr. S. Glenn Wilson
Published originally in the Presbytery and Synod in September 2011